in
Routledge Handbook on Jerusalem, ed. Suleiman A. Mourad, Naomi Koltun-Fromm and Bedross Der Matossian (London: Routledge, 2018), 84.
163
Guide-Book to Jerusalem,(Circ. A.D. 1350), trans. J. H. Bernard (London: Palestine Pilgrims’ Text Society, 1894), 3.
164
Zayde Antrim, ‘Jerusalem in Ayyubid and Mamluk Periods’, in Routledge Handbook on Jerusalem, 105.
165
Францисканцы – ниществующий монашеский католический орден, проповедующий аскетизм, апостольскую бедность и любовь к ближнему.
166
Armstrong, The History of Jerusalem, 319.
167
Jewish Travellers in the Middle Ages, 235.
168
Felix Fabri (circa 1480–1483 A.D.), Vol. I, Part I, trans, Aubrey Stewart (London: Palestine Pilgrims’ Text Society, 1896), 48–9.
169
Oleg Grabar, ‘Islamic Jerusalem or Jerusalem under Muslim Rule’, in The City in the Islamic World, Vol. 2, ed. Salma Khadra Jayyusi, Renata Holod, Antillio Petruccioli and André Raymond (Leiden: Brill, 2008), 325.
170
Yuval Ben-Bassat and Johann Buessow, ‘Ottoman Jerusalem, 1517–1918’, in Routledge Handbook on Jerusalem, 114.
171
Uriel Heyd, Ottoman Documents on Palestine, 1552–1615: A Study of the Firman according to the Mühimme Defteri (Oxford: Clarendon Press, 1960), 87–8.
172
Aquilante Rocchetta, Peregrinatione di Terra Santa e d’altre provincie di Don Aquilanta Roccetta Cavaliere del Santissimo Sepolcro (Palermo: Alfonzo dell’Isola, 1630), 2.
173
François Laplanche, ‘Through Travelogues in the Holy Land (XVI–XIX centuries): The Devout, The Curious, The Erudite’, Bulletin du Centre de Recherche Français à Jérusalem, 7 (2000), 130.
174
Grabar, ‘Islamic Jerusalem’, 181–2.
175
Hunt Janin, Four Paths to Jerusalem: Jewish, Christian, Muslim, and Secular Pilgrimages 100 BCE to 2001 CE (London: McFarland, 2002), 25.
176
Сефарды – группа евреев, сформировавшаяся на Пиренейском полуострове из потоков миграции иудеев внутри Римской империи.
177
Jacob Barnai, The Jews in Palestine in the Eighteenth Century, trans. Naomi Goldblum (Tuscaloosa: University of Alabama Press, 1992), 27–9.
178
Сионисты – приверженцы сионизма – политического движения, действующего во имя объединения и возрождения еврейского народа на его исторической родине.
179
David Goldfrank, ‘The Holy Sepulcher and the Origin of the Crimean War’, in The Military and Society in Russia, 1450–1917, ed. Eric Lohr and Marshall Poe (Leiden: Brill, 2002), 491–505; ‘Commons Chamber, Monday 20 February 1854’, Hansard, https://hansard.parliament.uk/Commons/1854–02–20/debates/53ea0417–76e2–4398–84aec76403510d80/CommonsChamber.
180
The Jerusalem Miscellany: An Occasional Publication of the Jerusalem Agricultural Association, ed. A. M’Caul, 1 (January, 1855), 3; Mansurov, Pravoslavnye poklonniki, 11, in Elena Astafieva, ‘Russian Orthodox Pilgrims in Jerusalem in the Second Half of the Nineteenth Century: Between the Old City and «New Jerusalem»’, Acta Slavica Iaponica 40 (2020), 153; A. Gravin, ‘B. P. Mansurov and the creation of the Russian Palestine (1857–1864)’, Tambov University Review: Series Humanities (2019), no pagination.
181
Roberto Mazza, Jerusalem: from the Ottomans to the British (London: I. B. Taurus, 2009), 78.
182
Mark Twain, The Innocents Abroad: or, The New Pilgrims’ Progress (Hartford, CT: American Publishing Company, 1869).
183
Janin, Four Paths to Jerusalem, 166.
184
Ruth Kark, ‘Geopietism and Pilgrimage / Tourism to the Holy Land / Palestine (1850–1918), and the case of Thomas Cook’, Nineteenth Century European Pilgrimages: A New Golden Age, ed. Antón M. Pazos (Abingdon: Routledge, 2020), 68–70; Naomi Shephard, The Zealous Intruders: the Western Discovery of Palestine (London: Harper & Row, 1987), 173–5.
185
Ассумпционисты (Августинцы Успения Пресвятой Богородицы) – католическая монашеская конгрегация, задачи которой – поддержка христианского образования, борьба с церковным сепаратизмом и противодействие секуляризации.
186
Pontifical Institute Notre Dame of Jerusalem Center, www.notredamecenter.org.
187
Elzear O. B. Horn., Ichnographiae Monumentum Terrae Sanctae 1724–1744 (Jerusalem: Franciscan Press, 1962), 183–4.
188
Thomas Hummel, ‘Russian Pilgrims: A Peasant Army Invades Jerusalem’, Jerusalem Quarterly, 44 (2010), 39.
189
Irina Mironenko-Marenkova and Kirill Vakh, ‘An Institution, Its People and Its Documents: the Russian Consulate in Jerusalem through the Foreign Policy Archive of the Russian Empire, 1858–1914’, in Ordinary Jerusalem, 1840–1940: opening new archives, revisiting a global city, ed. Angelos Dalachanis and Vincent Lamire (Ledien: Brill, 2018), 200, 204, 206 n. 18.
190
Thomas Hummel, ‘Russian Pilgrims’, 40.
191
Mazza, Jerusalem, 53.
192
Valentina Izmirlieva, ‘Christian Hajjis – the Other Orthodox Pilgrims to Jerusalem’, Slavic Review, 73.2 (Summer 2014), 322–5.
193
Matthew Hughes, Allenby and British Strategy in the Middle East, 1917–1919 (London: Frank Cass, 1999), 41.
194
Luke McKernan, ‘«The Supreme Moment of the War»: General Allenby’s Entry into Jerusalem’, Historical Journal of Film, Radio, and Television, 13 (1993), 169–80.
195
Dom Bede Camm, ‘A Soldier’s Pilgrimage to Jerusalem’, Downside Review (1919), 17.
196
Matthew P. FitzPatrick, The Kaiser and the Colonies: Monarchy in the Age of Empire (Oxford: Oxford University Press, 2022), 78–81.
197
Тевтонский орден (он же Германский или Немецкий) – духовно-рыцарский орден Католической церкви, основанный германскими крестоносцами (1198–1810, 1834 – наше время).
198
Является частью оратории Генделя «Иуда Маккавей». Иуда Маккавей с 166 года до н. э. до своей смерти в 160 году до н. э. противодействовал тирану Сирии Антиоху IV, который среди прочего осквернил один из храмов Иерусалима.
199
Simon Goldhill,
